Moiz Kohen, the father of Turkism and Kemalism, named the pseudonym Munis Tekinalp. A Jew who constantly emphasizes Turkishness, emphasizes Kemalism, says “shame” to Sharia, the order of Islam, advocates the abolition of the Caliphate and the Sultanate and is finally buried in the Jewish cemetery in France.
History enthusiasts, during their research, sometimes realize that someone whose name has not been heard has appeared and disappeared at unexpected places and times… Then, a short or long silence and a new emergence in an unexpected place… Always next to the well-known names and in important events, emerging and disappearing or These people, who are silent and silent in the background, who are they, who are they, what do they do, what do they want?
Munis Tekinalp signed “Turkishism” with their signatures , first affecting Ziya Gökalp and the Unionists; which was then made necessary by the introduction of ” Kemalism ” in Europe; Moiz Kohen , of Jewish origin , who aims to make all Anatolia a “ Zion homeland ” under these masks , what has he done in Thessaloniki and Istanbul by writing a Turkish name and what did he write? How did he attack Islam and Muslims and publish his suggestions poisoning the national spirit comfortably while pursuing the case of Turkism and Kemalism ?
Who is Moiz Kohen named Munis Tekinalp?
Moiz Kohen (1883-1961) was born as a child of a Jewish family in Thessaloniki. His father was a Rabbi, he himself received Rabbi education. He entered Freemasonry. He wrote several books and articles promoting Kemalism . He made speeches at the Community Centers . He became a loyal supporter of the Republican People’s Party . He was elected as a member of the Turkish Language Association founded by M. Kemal . In 1928, as their “Jews” who Nissim Masliyah and Dr. Together with Samuel Abrevaya , he founded the ” National Hars Union ” (National Cultural Association). In 1934, he was again “Jewish” like himself.He was among the founders of the ” Turkish Cultural Society ” with Hanri Soriano and Marcel Franco . (Jews establish a ” Turkish Cultural Society .”) Tekinalp died in 1961 in Nice, France , and was buried in the ” Jewish cemetery ” there.
Moiz Kohen wrote his first writings on the “ Children’s Garden ” magazine, which was published in Thessaloniki in 1904 . This magazine was a magazine that published the “ Turkish Poems ” written by syllable by Mehmed Emin (Yurdakul) and the writings of the famous Unionist revolutionary orator Ömer Naci .
After Tekinalp Legitimacy, he continued his articles in Yunus Nadi , published in the Rumeli newspaper and the Ittihat and Terakki newspapers that spread the ideas of the Committee of Union and Progress . These were dating in Thessaloniki.
He came to Istanbul in 1912. He continued his activities in Turkism, which he started in Thessaloniki, increasingly. He did not use his own name in his writings, he was signing “Tekinalp” . He was with Ziya Gökalp and Turkists .
Moiz Kohen used his real name only in one book and several writings. Since most of his works, which are quite fluffy, he used the nickname “ Tekin Alp ” and in others “ Munis Tekinalp ”, Turkish readers considered him Turkish and muslim and deceived by this Jewish Jewish writer .
Tekinalp always mentions Ziya Gökalp in his 287-page work titled “The Turkish Spirit ” published in 1944 and gives him titles like “the true prophet of Turkism ”, “Master of Turkism ”.
Ziya Gokalp’s ” secret mentor of a great empire like Turkey, ” the cause of becoming ” created the Turkish nationalist movement ” that is found on.
On page 217 of the same book, he writes about the relationship between them:
“From the personal tight contacts I have had with the great master of Turkism until his death in 1910 … ”
In other words, we can say that he wants to say “I am impressed” by Turkist Ziya Gökalp.
Jewish Finger Recently
Among the members of the Committee of Union and Progress and the Party , there were people of all kinds of ideas. But most of the time, they were in ” Westerners “. These seemed to be Ottomanist , Turkist, and even supporters of the Islamic Union . Therefore, in our opinion, it is necessary to try to follow their future lives and to penetrate their intentions by not looking at what they say and how they appear while determining the draft of ideas they belong to . Because it is seen that, although they disagree, they have opposed or even hostility to those who think like themselves, not only because of personal or political ambitions and reasons.
It is known that people of Jewish origin have played important roles in our recent history . Indeed, Tekinalp is one of them.
Niyazi Berkes, in his book Modernization in Turkey in this regard is touching as follows:
“Although there are people of Jewish origin such as Lumley Davids, Leon Cahun, Arminius Vambery, who are known among those who put forward the idea of Turkish nationalism in the West, Emmanuel Carasso (Karasso) later supported Moses (Moiz) Cohen, Abraham Galanti in supporting the Committee of Union and Progress. Although they were indigenous Jews, the Unionists (…) reacted negatively to the wishes of Zionists to be promoted as Palestinian Jewish homeland, hoping for the transition of the Unionists to power. ”
Niyazi Berkes’ note on these lines is as follows:
“It was a thorny problem that the quality of these relations was objectively stated, since almost all of the writings of the“ Young ”Turks, especially the Union and Progress leaders, with Bektashism, Freemasonry, Judaism and Zionism, were deliberately written with the views of religion, politics or race. Strangely enough, the authors called Turkic, Racist and Turanist who make the most extreme claims in this direction do not know or ignore the great role played by European and indigenous Jews in the 19th and 20th centuries in their real Turkism and Turanism movements and ideas. ”
Moiz Kohen’s Books
First Book:
Moiz Kohen’s “ What Can Turks Gain In This Battle? ”The book was published with the signature of “ M. Kohen ”. -Great Turkishness- Intervention of the Most Famous Turkists. Istanbul 1330 (1914), Turkish Dormitory Bookstore…
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In the middle of the cover and inside the frame, there is the following sentence with the signature ” Halide Edip “:
“What I want most is to see all the Turks of the world politically and mentally and“ detached ”. March 2, 1329. ”
This book was published in the First World War . In the work, Ottoman youth are encouraged to connect with the ideals of “ Turkism ” and “the unity of the Turks ”. For this reason , they are said to be ready to “die”.
The author M. Kohen attributes the reason for our defeat in the Balkan War to the absence of “ national consciousness ”. In the work, even the name of “religion” is not mentioned, as it is never mentioned about the Unionist pride, the party fights and race separation.
The Bible’s (Foreword) ends as follows:
“If I succeed in providing a humble service to Turkishness and” detached “Turkish civilization with this publication (publish), I will consider myself a pride.”
M. Kohen’s ” self-civilization ” A Turkey that has to do with the Islamic religion and culture of cut and other Muslim nations with the promise that your meaning is clear. Such a Turkey ‘s the Palestinians ‘ will draw from his hand and then take the parts of the Arab peoples will be installed by removing the ” State of Israel ” in the face is sure to remain numb and motionless. As a matter of fact, our newly established state did not disappoint the Jews by acting as such.
Second Book:
The book called “ Turkification ”…
Istanbul 1928, Illustrated Moon printing house.
The book was published with the signature of “ Tekin Alp ”, it is in our old letters. It examines the “ Turkification ” of informal Turkish elements .
Tekin Alp, Jewish Moiz Kohen , writes on page 6 of the book:
“Reverend sir. Since I am honorable to be one of the oldest castles (servants) of New Life, New Language, Turkish Quarry, Turkish Knowledge Association, National Economics and other folklore and institutions, the burden of the “generalization of Turkish” has been strengthened by your organization. Kemal welcomes the demonstration of relevance, and I consider it an imperative to bring to your attention some of the interventions that I have been working on for this whole time. ”
In the frame on page 7, a sentence with the signature of ” İsmet Pasha “: “Our duty is to make those in this homeland a Turkish state.”
8-77 after that. The pages contain the following articles:
The task of Turkification, the method of nationalization, sexual and clanic traits, the aim and efficacy of Turkification, the race and genealogy mentality, is a non-nationality, who is a Turk? Would it be?, Turkification of Names, Joint Conscience, Repetition of the Normal State, Negotiation of Government, Duty of the Printing, Charm of Turkishness.
In the article “Joint Conscience”, he writes and explains the following ten orders addressing the Jews:
1 – Turki their names, 2 – Speak Turkish, 3 – Read at least some of the prayers in the synagogues, 4 – Turki their schools, 5 – Send their children to their home schools, 6 – Get involved in their homeland business, 7 – Fall with Turks, 8 – Root the spirit of the community Remove, 9 – Do your duty in the national economy field, 10 – Know your right. (pages 65-68.)
Tekinalp has also established an association called ” National Hars Union ” on this ” Turkification ” road .
It should be noted that the Jews , who obeyed these orders – who obeyed those other than those that would harm their religion and community spirit – could no longer be distinguished from the Turks. What remains is the Turks’ sense of nationality and religiosity, which will be taken care of by “ secularism ” and “ humanism ”.
The main idea of this book is that nationality is just a “ culture ”. Culture is European culture, and religion has already been abandoned.
In fact, it is worth considering whether a Turk who fits this irreligious ” culture ” will remain essentially different from Jewish in terms of his life in society.
From the “Charm of Turkishness” Article
Tekinalp removes the bean from the mouth in the last article. I guess the book should already be written for the following words. The whole post is exactly the same:
“Hati to-i has a need to added that including kelam, adaptation of (adaptation), the most important agent to provide temamiyet and perfection in the new Turkey” Garplılaş Up “(westernization) occurs spirit and Sir-i Milli expedient copy in rate-I It consists of a kemen semen. The strength of a Turkishness that is deprived of the science, science, science and intellectuals of meqali and mezai of garb becomes limited (limited). This power of attraction is essential not only for non-Turks but also for Turkish personalities.
If the difference between the level-i lore of the Turkish beauties adapted to the civic civilization and the level-i civilization of the Turkish people is too great, the cohesiveness of these two groups, which are necessary for each other, will be inconceivable. The two clan are alien to each other.
Praise be to you, our great believer Gazi (M. Kemal), with the inspiration and signs of His Holiness, the Garlicization (westernization) movement is progressing day by day. No force can stop the forward movement any more.
A Turk, with a high level of knowledge, a high level of civilization, a Turkic with its Garp me’ali and its merit, will constitute a strong attraction in a near or distant horse (in the future). they will appeal to their homeland, difference race and genealogy, to be the shareholders of their fuchsia. ”
In this article, the last blow of Moiz Kohen Tekinalp’s life-long role, which he played throughout his life, will be seen. And what he said was…
Third Book:
The book titled “ Kemalism ” came out with the signature of “ Tekin Alp ”… Istanbul 1936, Cumhuriyet Gazete ve Matbaası. The book is also recommended in Cumhuriyet newspaper dated 13 October 1936.
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Chapters of the Book:
The Revolution of Kemalism, the spirit of Kemalism, the reform movements before Kemalism, the key to the Imam, the War of Independence-the first stage, some aspects of the Kemalist spirit, a renewed homeland and a new nation, the arrangement of the cadres, the People’s Party, the way of Kemalism: a backward view, a downward government of sharia. , Secular laws, Letter Revolution, Freedom of women, Reconstruction of Turkish history, Sumerian and Hittite civilization, Turkishization of language, Genealogy Revolution, Humanitarism and Judaism, Kemalism and fine arts, Kemalist regime’s future work, Kemalism doctrine and ideology: Under the light of Democracy, Etatism, Nationalism, Turkish Nationalism, Kemalism construction (rayonnement), Revolutionism, the horse (future) of Kemalism.
In his book, Tekinalp writes that a European historian gave him the writings of “ the creator of the Pantychism movement ” and his work “ The Bible ” of the policy of Pan Turanism :
“Some foreigners have given other meanings to some articles I have written about the various phases of the awakening movements of the Turkish national spirit. In this regard, Rene Pinon, many times, to me, being the creator of the Panturkism (Turkish Union) movement (Rene Pinon, La Teconsruction de L’Europe Politique p. 263-264) and describing my work on Turkism as the “Book of Pan Turanism politics”. He bestowed his honor. ” (page 6)
Parts of the Book
In this section, we will be content to transfer a few remarkable parts from the beginning of the book. Moiz Kohen, with the “ Turkish Spirit ” we will examine from now on, tried to give the intellectuals of the Republic the direction that Europe and Jewish interests desired.
We will soon learn that Moiz Kohen gave lectures on “the works of Kemalism ” in Europe . Indeed, by whom, in what capacity, in what direction, and with what instructions, what had he talked about? The answer to such questions might perhaps reduce the thickness of the darkness in our recent history.
From the “Kemalism Revolution” Article
“ I have said that in one of the European government centers where I gave a conference on the works of Kemalism (…), the Turkish Nation has passed from Differences to Strangeness (…) .” (page 13)
From the Letter of “A Rejuvenating Homeland and a New Nation”
“ Caliphate ‘s interest opened a new stage for Kemalism . Until now, we have only witnessed leveling operations. Filhakika must level the field full of terrible obstacles such as Sultanate and Caliphate before the work of constructivism begins to create a new homeland and a new nation . There was no longer any national secret Atatürk had to hide in his heart. It was finally time to give the order to start the construction of the new building , to create the new state, the new homeland and the new Turk . ” (page 69)
From the “People’s Party” Article
“Turkey can not be considered as a party in opposition to the great leader of the party, a party that still chaired Great Leader, there will be a party that does not represent the whole nation can not be conceived.” (page 80)
From the article “Down with the Sharia Government”: M. Kemal says to Kamal
“After the Lausanne warfare, when the struggle for Independence (…) was transferred to the internal (internal) enemy, the name of this enemy that would be crushed was theocracy. (…) And always the same mentality harmful because all the Turkish Nation eyes invisible behind the cage away from the culture of the Occident , located in the desert arapis it upstream of the spiritual and sharia law there were forced to live under the influence.
Kamal Atatürk (Moiz Kohen does not call K “goods, but K” goods), never underestimating the opponent’s strength. He didn’t know that attacking him from the front would be daring. ” (pages 94, 95)
“It’s fair to say that turban is much more dangerous than fest. It was a turban, not a talisman, but an enemy, and sharia itself. ” (page 104)
Fourth Book:
The book named “ Turkish Spirit ”… Istanbul 1944, Ahmed Said Printing House, Remzi Bookstore. The book was published with the signature of “ Tekin Alp ”…
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Chapters of the Book
Turkish spirit and national heroes, what do we understand when we say Turkish, what do we understand when we say the national soul, The incompetence of races, what is the structure of the Turkish soul, Willful inclination and movements, unconscious customs, incursions, Race-neighborhood-time, Race and ancestor (Atavizme), Ancestors his life, the law of the species, the rise and fall of the law, nomadism and dynamism, the civilization of the civilization, the text and Atilla, synthetic spirit, Turkism and Islamism, the Ottoman Empire’s long duration, Islamic civilization, the first coups, Byzantine influence, Oriental trust, Turkish union, Tanzimat Reform Namik Kemal (şahıslanış of the Islamic revolution), Constitutional-Ziya Gokalp, Resurrection-Armazol and Ahriman-the New Turkey and the spirit of the ancestors, Ataturk and Inonu, result: the dip and satvet.
About the Book
Hilmi Ziya country, the ideas put forward in the Turkish soul in his book History of Contemporary Thought in Turkey are extracted as follows:
Tekin Alp allocated his last books, Kemalism and Turkish Spirit, to the period of Atatürk.
In this last book, he divides the Turkish spirit into four circuits:
“1) Age of ancestors: This is the age of heroes raised by the common history of Turks and Mongols in Central Asia. 2) The period of Islam: This is what Gökalp calls the period of ummah, where the Turkish spirit is swallowed by the Islamic spirit. Tekin Alp sees Namık Kemal as the last representative of this. 3) National consciousness awakened in the Constitutional Monarchy began to appear in Islamism and Ottomanism. Its representative is Gökalp. 4) It is the real national spirit born in the Republic that it found its expression in Atatürk and İnönü. ”
The Importance of the Book
“ Turkish Spirit ” is the most important work of Moiz Kohen together with “ Kemalism ”. Starting from Central Asian Turks and Mongols, all Turkish history is studied in terms of political, religious and cultural aspects . Tekinalp’s view of history, his interpretation, and the conclusion he made are undoubtedly wrong. But according to the strangeness of the eye and the distortion of the perspective, this result is also natural.
However, apart from this natural mistake, it seems that Tekinalp knows the subject in detail and works very cunningly.
Jewish descent, this attack is pretty smart citizen of Turkey. In some of the issues that Turkish intellectuals attack without any tolerance, he first uses a very mild language. Followed by ” Alimar to ” a manner most sacred notion of the destruction attempting.
But the history of the Turkish hero of the most famous characteristics of M. Kemal and İsmet İnönü from trying to collect when the Cumhurrei of İnönü Sincerity emitting, also the current 1944 Turkey and previously dictatorship, of course, and ” superior authorities ” to show the struggles, this he is losing his fake attitude.
Especially that claim to be able to exercise the innocence of secularism in Turkey and be completely free of religious, necessarily hitting the head lie.
The book provides important evidence to identify various ideas that dominated the Turkish administrators and intellectuals in the 1930-1950s, as well as to determine what ideas and why they were trying to inspire them.
Selected Parts from the Book
From the “Turkish Union” Article
“In contrast, the people and the people did not completely lose themselves to the Islamic world . Despite everything, the people kept their own language, their own culture, and their spiritual motives, in which the spirit of ancestors were legitimate, even during the period of Islam .
The God of Ancient Turks still lived in the spirit of the people; (…) In the mosques they were worshiping God, but for them they worshiped God . ” (page 155)
From the text of “Tanzimat Reform”
“The freedom movement, which started with the Tanzimat line of humankind, lasted for about three quarters and entered the age of maturity with the development of the Turkish movement. Kemalist Turkey ‘s national sovereignty with the work, the nation’s heroes who have personified by the Atatürk, İnönü is the fruition of that maturity. ” (page 171)
From the “Constitutionalist” Letter
“The nation welcomed the 1908 Young Turk revolution with an unbeatable excitement. This revolution was the work of a committee called Ittihad Terakki , not a national hero, like the Kemalist Revolution , which came about ten years after that .
Much has been written about the history of this revolution, but its ideology has not been sufficiently analyzed. The reason for this is that those who have committed the conflict have not determined a specific program that is suitable for the national and economic structure of the country and befits the nation’s spirit and mother. ” (pages 195, 196)
“Statesmen such as Atatürk and İnönü do not need to comply with the neighborhood and time and to take into account the current age-old social agents. Their war victories, the miracles they created in the battle scenes, gave their owners such a state of authority that they were able to find the power of the reactionary elements left by the long history centuries to the Turkish nation through the road leading to the place of power. In order to better explain the particularity of the situation in the Constitutional Era, we can say that Ziya Gokalp himself was the symbol of the nation, but he was not a hero representing power and power. He knew what he wanted, what he wanted to do for the salvation of the nation. But he was not at the head of the state. He is always politicsWith his role as a secretive in his backstage, he always succeeded in demonstrating the miracles of ingenuity in moving to the ball… He did not have the strength and power to realize his ideal through the Revolution. ” (page 207)
Jewish Moiz Kohen mentions the other Turkist Ziya Gokalp as follows:
“Based on the belief that I have proven with the great master of Turkishism and the personal tight contacts I have made since his death until 1910, I consider it as follows: Ziya Gökalp has never changed his belief. Turan claimed his metaphor as a “means”, not as a goal, from the point of view. ”(Pages 217, 218)
“New Turkey and the Spirit of Ancestors” from the Text
“The Turks have never included religion in public life in any way . As Berkhausen rightly pointed out, the Turks were not very dependent on religion in creation and were completely indifferent to religious contracts. ”(Page 255)
In other words, this Jew , in the book he wrote with the Turkish pseudonym, means that Turks in history have never included religion, so now there is no need for religion (Islam) .
From the article “Atatürk and İnönü”
“(One was born in Izmir, the other in Thessaloniki.) But what does it matter? Isn’t it the same blood circulating in your veins ? Their deepest feelings are inspired by the spirit of the same ancestors . (…) The same Bozkurt inspired their soul . ” (page 258)
“We consider it unnecessary to state that it is impossible to find two more statesmen who are so similar to each other, their opinions, ideas and preferences in world history .” (page 259)
“The spirit of ancestors shines with all their glory in the immortal work of Atatürk-İnönü couple . This work is enthralled with the same soul, with the same spirit, which takes its essence from the Altai highlands. And we will call it “Holism.” (page 261)
“Thanks to the complete victory of the Kemalist Revolution, the new generation, the generation growing in the Kemalist air, is completely away from all kinds of reactionary ideas that have kept the nation away from the garb prowess for centuries. ”(Page 270)
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A Zionist Jewish Patriot
Finally, in Turkey, Islamic movements ” vital ” that their carefully following the racemate of a temporary state of Israel ” interesting ” man was also unthinkable to neglect. Islamic world and Turkey , one of the researchers on the release of Prof. With the help of Jewish foundations, Jacob M. Landau conducted a research on Moiz Tekinalp .
1974 issued by the ” Extreme Currents in Modern Turkey ” we know the book Landau , this time he studied at Tekinalp … Before: ” a Kemalist ,” he made speeches about Moiz Kohen ‘e about this book: ” Tekinalp, Turkish Patriotic the ” The name was published in English: Netherlands 1984.
The book was translated and published in Turkish with the effort of a committee of seven people: Tekinalp, Bir Türkseveri ; Istanbul 1996, Iletisim Publishing.
M. Ertuğrul Düzdağ (Secret Faces in Our Recent History), from whom we have been transmitting from above, writes:
“It was understood from here: Tekinalp was a“ Zionist Jewish Patriot ”. Not only Palestine was an idealist who gathered all the Jews in the Ottoman country and worked to make this place entirely a Jewish homeland. He was making preliminary preparations to create a floor suitable for his own purpose, with a “Turkism” that was “irreligious and not based on national feelings”.
With his book, Turkey and the world community ” Kemalism ” to introduce according to its head, it was bringing over; Turkey’s new culture, history and its spiritual values before the rampage, and then on how to install the temporary and ephemeral person who will one day be forgotten, though incorrectly, the real big goal was good.
It was also very successful that the pedantic Westerners , who think that he is a smart person , keep repeating what he said 50-60 years ago in the morning and evening as ” matah “.
Those who know how to read, in this book of Landau, can identify Tekinalp’s true face, as well as identify many other “faces”. “O eyes seeing, attention! …”
Interestingly, Moiz Kohen wrote the “Türkün” Amentüsü with the signature of ” Safi “.
Here is the “New Amentus of the Turk” written by the Jewish Moiz Kohen for the Turks:
“The heroism of the samples with and destroy the independence of our homeland has to Mustafa Kemal, his warrior army, supreme law of the mujahideen believe that I would be home for the Day of Judgment and Turkey. I witness with all the blessings of my heart that the goodness comes from the people, that the great nation will win the biggest position in the civil world, and that the veteran of the mighty Turkish army that fills the history with the hamaset dasitants, and that Gazi is the most beloved servant of God. ”
It is understandable that Moiz Kohen, a Jew, was able to drive Turks away from Islam , thereby withdrawing Turks from that geography – especially in the middle east – and, as a natural consequence, to write a new “ credo ” for the Jews to carry out the massacre they wish in this geography , It is not understandable that M. Kemal Atatürk’s newspaper “ Hakimiyet-i Milliye ” , which is claimed to be the leader of a Nation, was published in the Printing House. The conclusion from this is that M. Kemal approved the “ New Amentus of the Turk ” which can be considered as this shirk . How can a Muslim call such a man “ATAM”?
The cover of the ” Turkish new credo “, whose income was donated to the ” Tayyare Society “, published in the ” Hakimiyet-i Milliye ” Printing House in M. Kemal Atatürk’s newspaper in August 1928 .
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The first page of the ” New Amentus of Turk “, whose income was donated to the “Association of Aircraft”, published in the “Hakimiyet-i Milliye” Printing House in M. Kemal Atatürk’s newspaper in August 1928 .
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First World War and during that such Jews in our country after the establishment of the Republic of Turkey ” Turkism ” do not give a sense of some of our brothers. ” Why does a Jew perform Turkism?” they keep asking.
Actually, this question is very responsive, but let’s mention two of them right here. As we mentioned above, the Turks will cut their relationship with the Arabs by performing Turkism – with the gas of the Jews . This also Turkey’s means that geography especially ortadoğudan- withdrawal. This situation is in the interest of Israel . Because the Jews, but in the Middle East without Turkey can execute the massacres they wish. This is a.
If we come to the second… You know, there are more royalists than the king. The Jews in our country are Turks rather than Turks… Because nobody takes what they say with their Jewish identity , so they feel the need to appear from us to guide us . They actually Israel in Turkey “spokesman” s d.
If you want to find out who they are, you should look at those who said, ” What from Palestine, the Arabs had hit us in the back, punish us, ” by pressing the nationalist vein on TVs or columns, right after Israel’s massacres in Palestine .
While we are struggling to put Turkism into history, Kurdishism has now emerged. Actually, Turkism did not benefit Turks, so that Kurdishness could benefit Kurds. I would also say by … friendly Armenian and beyond our Jewish citizens, Turkism , were invented for the welfare of a maintenance Crypto-Jews and Turkey was suspended colonial imperialism . Today, Kurdishism is wanted to be invented for the welfare of crypto-Armenians . May Allah give you both the trouble of Turkism and Kurdishism.
We are eagerly awaiting our prudent ideas and management men who will act in accordance with our recent history and national life, and who will act in accordance with scientific researches about the case and works, and construct the future and build the future.
Our recent history is in the dark. It is impossible for the steps to be taken towards our future to be accurate, unless we see our past together with its mistake and war in the most obvious and naked truth.
“ When, which mistake, why did we process it? ”We are in an unpleasant situation today!… The answer or answers of this question must be given absolutely and without hiding anything.
In fact, I think everyone wants it. But everybody wants one more thing that makes the first one null and impossible. He said, “While the truth is sought, found and said, it should not harm me and my loved ones! ”Is the request.
The simple people in their own state or those who have read at an intermediate level are subject to such thinking. They want to see the dream heroes of their dreams perfect. If they learn otherwise, they will be comforted and fall into a fatigue they are not used to, such as “ working their own mind ”.
The phenomenon of the business is whether or not it deserves – those who are in a position to direct the knowledge and thoughts of the public – writers, illustrators, intellectuals, researchers, high-level administrators and so on – have the same “ community disease ”.
They keep this evil path either knowingly or deliberately, because of their intellectual inadequacy or deliberately and willingly in order to refer the public on their own ambitions.
Either way, the folks who have been deceived and provoked take a bad look at those who seek and say the truth, even though they are true friends.
Source: Kadir Çandarlıoğlu – www.belgelerlegercektarih.com
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